Traveler's Letter (ENA 2739) 17
כתבכם אלאעאל
Traveler's Letter (ENA 2739) 17
כתבכם אלאעאל
The Cairo (Egypt) Genizah is a collection of hundreds of thousands of documents preserved in the Ben Ezra Synagogue of Old Cairo (Fustat). According to Jewish practice, sacred writings that can no longer be used must be buried, and before their burial they are to be stored in a special repository called a “genizah.” For unknown reasons, the materials deposited in the Ben Ezra Genizah were never sent for burial, so the Genizah preserved discarded writings from the time of its original construction in the 9th century to the time of its discovery by Europeans in the 19th century. In addition, many of the documents found in the Genizah were not sacred writings. The community seems to have believed that Hebrew letters themselves are sufficiently sacred to require deposit of writings using these characters in a genizah, and since the Arabic speaking Jews of Cairo wrote their Arabic using Hebrew letters, many types of common documents wound up in the Genizah.
The page you see here is a personal letter written in the early 13th century by a traveling merchant to his wife in Egypt. The letter relates details of the merchant’s business transactions and of the death of an important Jewish leader and judge. The long journey to India seems to have taken its toll on both the traveler and his wife. In the letter, he writes: “In your letters you alternatively rebuke or offend me or put me to shame and use harsh words all the time. I have not deserved any of this. I swear by God, I do not believe that the heart of anyone traveling away from his wife has remained like mine… [I am] constantly thinking of your and yearning after you.”
THE DEDICATED HUSBAND WRITES:
In your letters you alternately rebuke and offend me or put me to shame and use harsh words all the time. I have not deserved any of this. I swear by God, I do not believe that the heart of any-one traveling away from his wife has remained like mine, all the time and during all the years–from the moment of our separation to the very hour of writing this letter–so constantly thinking of you and yearning after you and regretting to be unable to provide you with what I so much desire: your conjugal rights on every Sabbath and holiday, and to fulfill all your wishes, great and small, with regard to dresses or food or anything else.
But you write about me as if I had forgotten you and would not remember you had it not been for your rebukes, and as if, had you not warned me that the public would reprove me, I would not have thought of you!
Put this out of your mind and do not accuse me of such things! And if what you think or say about my dedication to you is the product of your mind, believing that words of rebuke will increase my yearning–no, in such a way God will not let me reach the fulfillment of my hope, although in my heart there is twice as much as I am able to write.
But He will allow us both compensation for our sufferings! And then, after we are saved [from our suffering], we shall remember in what situation we are now.